"How many things are here which I do not want!"
Samuel Johnson, Tuesday, December 25, 1753
When Socrates was asked, "which of mortal men was to be accounted nearest to the gods in happiness?" he answered, "that man who is in want of the fewest things."
In this answer, Socrates left it to be guessed by his auditors, whether, by the exemption from want which was to constitute happiness, he meant amplitude of possessions or contraction of desire.
These two states, however, though they resemble each other in their consequence, differ widely with respect to the facility with which they may be attained. To make great acquisitions can happen to very few; and in the uncertainty of human affairs, to many it will be incident to labour without reward, and to lose what they already possess by endeavours to make it more ...
It is therefore happy, that nature has allowed us a more certain and easy road to plenty; every man may grow rich by contracting his wishes, and by quiet acquiescence in what has been given him, supply the absence of more.
... it seems to be the great business of life to create wants as fast as they are satisfied.
... there is no man, who does not, by the superaddition of unnatural cares, render himself still more dependent; who does not create an artificial poverty, and suffer himself to feel pain for the want of that, of which, when it is gained, he can have no enjoyment.
Much of our time is sacrificed to custom; we trifle, because we see others trifle; in the same manner we catch from example the contagion of desire; we see all about us busied in pursuit of imaginary good, and begin to bustle in the same chase, lest greater activity should triumph over us.
... if we look round upon mankind, whom shall we find among those that fortune permits to form their own manners, that is not tormenting himself with a wish for something, of which all the pleasure and all the benefit will cease at the moment of attainment?
One man is beggaring his posterity to build a house, which when finished he never will inhabit; another is levelling mountains to open a prospect, which, when he has once enjoyed it, he can enjoy it no more; another is painting ceilings, carving wainscot, and filling his apartments with costly furniture, only that some neighbouring house may not be richer or finer than his own.
An ardent wish, whatever be its object, will always be able to interrupt tranquillity. What we believe ourselves to want, torments us not in proportion to its real value, but according to the estimation by which we have rated it in our own minds
There are few things which can much conduce to happiness, and, therefore, few things to be ardently desired. He that looks upon the business and bustle of the world, with the philosophy with which Socrates surveyed the fair at Athens, will turn away at last with his exclamation, "How many things are here which I do not want!"
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